Attentive readers will know that I have been reading the Chaudhuri autobiography (so called) at reference 1, from where I branched to reference 2 and from there to reference 3, ‘On the City Wall’, the short story by Rudyard Kipling which is the subject of this post. I have read Kipling before, but not very much and not at all recently. A writer about whom I knew almost nothing – but I now know that while he might have been brought up in India, he spent most of his later life in the UK. You can read all about him at reference 18.
The bit of reference 3, near the beginning, which caught my eye, concerning a famous Bengali novelist, ran as follows:
He retorted angrily: ‘Profession! Am I a prostitute or a lawyer that I should have a profession?’
He was an authentic traditionalist in his brusqueness. As Kipling wrote in his story ‘On the City Wall’: ‘Lalun is a member of the most ancient profession in the world. Lilith was her very great-grandmama, and that was before the days of Eve’.
I thought on this occasion that it would suit better to read a print copy, rather than on the screen, which I dare say would have been possible. So off to Abebooks and eBay where there were a range of offers, and I settled for the curiously titled ‘Little Blue Book No.914’ from eBay – not a title that I had ever come across before.
I should add at this point that a lot of what follows has been generated by Gemini: an AI generated post plus a certain amount of reading, checking and moderation. An exercise in how today’s student might go about an assignment. More or less the accidental result of reading this short story, printed in small on cheap paper, in bad light – and not making much sense of it. What on earth was it all about? So I asked Gemini, from which what follows, followed.
The book itself
The book was indeed little, a single signature of exactly 64 pages, plus a soft (now faded) blue cover of three and a half by five inches. As per the snap above it was slipped inside a folded piece of yellow paper, that inside a regular white, partially addressed envelope – and that inside some kind of plastic wrapping for final delivery.
The book came from the US, and, having come across something of the sort before, I imagine that it was logged online with some aggregator, sent through the regular post to that aggregator, then aggregated into some larger parcel – or perhaps pallet – before being sent across the Atlantic. The parcel was then unpacked and the individual items fed into the regular postal system over here. Curious that this works out cheaper than just sticking the thing in the post in the ordinary way: but I did not bother Gemini with that particular point.
Bought from someone living in a Chicago neighbourhood which might be quite like our own here in Epsom, after dues allowances are made. Like their not going in for front gardens in the way that we do.
I don’t get very far with either Bing or Google on the subject of little blue books, but Gemini comes to my rescue. Perhaps he draws on a lot more individual searches than I can be bothered with.
It turns out that these books were invented at the start of the twentieth century, Aldi to the Waitrose of Everyman (roughly ten years earlier) and Penguin (roughly ten years later). The idea was to make cheap, convenient and disposable copies of serious books for ordinary people. Books that would cost a few cents, fit in an overall pocket and which might be discarded after a single reading – or perhaps passed around the mess-room. I associate also to Gollanz over here, a man with a mission of something of the same sort.
The founder, one Haldeman-Julius, had a relentless focus on costs and eventually got the cost of his books down to 5 cents, not much, even in 1920, and a lot less than either Everyman or Penguin books. He did very well until the 1940s, when things started to change and he was declared by Hoover to be a public enemy. His headquarters were in Girard, now a small town (city in the local dialect) in Kansas. A small town with big history, as can be seen from reference 9.
Getting on for 2,000 titles altogether. Now, no doubt, eminently collectible.
Part of the success of these books was the very aggressive promotion which went with them.
As well as being small, all these books were made out of a whole number of signatures, possibly just one signature, which meant 16, 32, 64 or 128 pages. The present one being 64 pages, of which just one is blank. Cheap paper, held together with a couple of staples. Considerable effort was put into putting books of various lengths into this format, effort which included fiddling with font size and page layout, use of short stories and essays and, if necessary, advertising padding. One result of all of which was that I found that I needed to be in good light, and even then it was not a very comfortable read.
It seems also, that certainly in his early days, Kipling himself used these budget publishers himself, more or less founding the one at reference 10. I wonder if he did newspapers too, perhaps serialisation, in the way of Hardy, to name just one?
The story
[A country which might be dominated by Hindus, but which has very substantial minorities. Not to mention Pakistan and Bangladesh (a variant form of Bengal), now missing]
Moving onto the story itself, it occupies 32 of the small pages, exactly half the total. A story which has a number of elements:
- A courtesan, living in a small house on the city wall. Her salon. She serves to add a bit of spice, to liven things up
- A young Muslim, Wali Dad, with an English flavoured education and not enough to do
- The city, which is not named but which appears to be loosely based on Lahore, with a Fort Amara added outside
- A riot between the two communities, Muslim and Hindu. The forces of law and order
- An escaped prisoner from the fort, an eminent and once successful rebel, a Sikh. Now quite old, fond of a drop. Aka freedom fighter, bandit or terrorist
- A narrator, involved in the action, pretty much Kipling himself.
It took me a while to work out that the rope (see Lalun below) and the affairs of the prisoner were what held the whole thing together. Were the foundation on which the story was built.
Lahore
Lahore is said to be the inspiration for the city of the title of the story. An ancient city, now a very large city on the Pakistan side of the border with India. Once the capital of the Punjab, which last is now split into two, unequal halves.
Once a very mixed city with large Muslim, Sikh and Hindu communities. Indeed, it was, between the times of the Mughals and the British, the capital of the Sikh empire. It was and remains an important cultural centre, although more or less all the Sikhs and Hindus left at the time of the 1947 Partition – amid very unpleasant inter-community rioting – which might have been described at reference 4 had I been able to get hold of more than the introduction. This a reference from reference 12. Another visit to the SOAS library?
As with Christianity, there are plenty of different strands of Islam, sometimes in violent contention. Two which are relevant here, are the Shi’ites and the Sufis. All mixed in with the Taliban Sunnis of Afghanistan to the north and the revolutionary Shi’ites of Iran to the west. Around 15-20% of the population of present day Lahore are Shi’ites, this from reference 5. Provocative disruption of each other’s rituals and processions – of the sort described in this story – seems to be very much part of this contention.
Lahore did not have a city wall in the sense of the story, but it did have an ancient walled city, complete with a large fort, in the middle. So Kipling has made some adjustments.
The story also talks of instructions coming in from Simla, now Shimla. Once the summer capital of British India, away from the heat of the plains. East of Lahore and north of Delhi. On the watershed between west and east. To be found at reference 19.
Lalun
We start with a quote from Joshua 2:15, concerning a lady of the night of Jericho who facilitated the escape of two Israeli spies, this at a time when the Israelis, as they subsequently became, were busily plotting to take Jericho from whoever was living there at the time. God had given them the whole lot, that is to say everything worth having in the Jordan valley. The lady had bought exemption for herself and hers from the slaughter to follow by her treachery. Things do not seem to have moved on much in two and a half thousand years.
We have a reference to Lilith, a sexually charged lady demon from Jewish mythology who only appears in our version of the Bible as a screech owl in Isaiah 34:14.
There followed an amusing account of how in the Hindu world of the time, it did not do to be an unmarried lady, so the custom evolved of courtesans marrying trees. Which gave them the status of being married without the bother of a husband. Amusing, but untrue: while tree marriage did go on, it did not go on in the way suggested here. I might also say that Gemini got a bit carried away by this Kipling yarn and had to be led back to the straight and narrow.
There was, however, a strong and very real tradition of talented, powerful and rich courtesans. Something in the way of the courtesans of 19th century Europe, but perhaps more in the way of the ladies running what were called ‘salons’. The haunt of talented, powerful or rich men. Refreshments were provided.
Persian seemed to be the language of polite conversation, rather as French was in much of the Europe of the 17th, 18th and 19th centuries.
The riot and its aftermath
Lalun’s guests are enjoying themselves upstairs, while down in the city we have the processions, drumming and riots associated with Muharram (reference 15), a day of mourning for Shi’ites but of celebration for Sunnis. We also have elaborate floats, from which I associated to the gaudy floats which feature in the processions of Holy Week in parts of Spain. Kipling boils all this down to fighting between Muslims and Hindus – I dare say a reasonable summary of what went on in the cities of the north Indian plains more generally – although I also dare say that both he – and at least some of his Indian readers – brown and white – knew that things were more complicated than that.
A relatively small army contingent – with elements manned from India, Nepal and Britain – contains the riots – with some violence, but without gunfire, and certainly without artillery, although this last was available.
In the margins, the rebel escapes from the fort, is hauled up into Lalun’s salon and carried off to safety by the narrator, who, distracted by Lalun' arms, does not realise what he has done until afterwards and whose white face gets him safely through the city, riots notwithstanding.
The rebel then finds that his time has passed, and no-one much wants him back. He turns himself back in at the fort. Where, in exchange for a soft billet, he had previously given his word not to attempt to escape.
Other matters
Quite a lot of references to the martial past of at least some of the communities involved. The inference being that old habits die hard. Kipling also suggests – in various places – that the British only managed by making a very visible show of force. When we drew back from that, we were finished. A bit old-fashioned.
On the other hand, on the evidence of this story, Kipling has a well developed sense of humour. And he does not draw back from poking gentle fun – and sometimes not so gentle fun – at his fellow Britons.
But just four Kiplings in the archive, all insubstantial. Reflecting my sustained failure to read him.
Conclusions
Something in the way of the thrillers or detective stories which came half a century later with the likes of Simenon. Lots of local colour, spiced up with a bit of sex and mystery.
But in this case, local colour which evolved into the horrors of the Partition, the aftershocks of which rumble on to this day. Not least in the form of the present government of India, far from the secular ideals of the founding fathers.
A reminder of the forces within swirling around religious belief, custom and ritual touched on at reference 8. On Freud’s (out of fashion) hydraulic theory, forces which, in most of us, now have to find other outlets? But which neatly accounts for the reversion of Wali Dad to type at the end of the story?
On this account anyway, Kipling was no common racist despite his occasional lapses; rather a shrewd observer of a tricky scene. Noting that some of his Indian stories had an Indian rather than a British narrator.
Gemini was certainly very helpful, but one did have to have a care with his material. And Wikipedia provided more solid fare. Not really possible at all back in the days of public libraries and encyclopaedias – with my Chambers not having been consulted at all on this occasion – although I dare say it had articles on most of the topics which appear below. Articles by people with names too.
PS 1: the Little Blue Book turned out to be an interesting publishing phenomenon during the first half of the twentieth century in the US – and one not without parallels over here. I was pleased to have stumbled upon it.
PS 2: I am a very passive member of LinkedIn, I think because I once used it to find someone. But they now think I need to pep my profile up a bit, with the prompt snapped above arriving this morning. Suggestion declined.
References
Reference 1: The Autobiography of an Unknown Indian – Nirad C. Chaudhuri – 1951.
Reference 2: My hundredth year – Nirad C. Chaudhuri – 1997. In ‘India: The Golden Jubilee – Granta 57 – 1997’.
Reference 3: On the city wall – Rudyard Kipling – 1888. Published in Allahabad; one of the stories in No.3 of A. H. Wheeler & Co.'s Indian Railway Library.
Reference 4: The Aftermath of Partition in South Asia - Kudaisya, Gyanesh; Yong, Tan Tai - 2004. I can get a 35 page freebie, but not the book itself. See maps at BP534-g1 & g2. The first of which appears to contain some serious errors.
Reference 5: Shias in Pakistan: a view from Lahore – Dr. Paul Rollier – 2014.
Reference 6: Rival sectarian groups agree to seven-day ceasefire in Pakistan: Local Sunni and Shia armed groups have clashed for decades, but the most recent fighting has killed more than 30 people – Al Jazeera – 2024. See also https://www.aljazeera.com/.
Reference 7: https://www.littlebluebooksbibliography.com/. Includes a substantial history.
Reference 8: https://psmv6.blogspot.com/2026/06/a-hair.html.
Alphabetical Wikipedia
Reference 9: https://en.wikipedia.org/wiki/Girard,_Kansas.
Reference 10: https://en.wikipedia.org/wiki/Indian_Railway_Library.
Reference 11: https://en.wikipedia.org/wiki/In_Black_and_White_(short_story_collection). Includes a rather inaccurate, seven line summary of the present story. No. 3 of said Indian Railway Library.
Reference 12: https://en.wikipedia.org/wiki/Lahore.
Reference 13: https://en.wikipedia.org/wiki/Lilith.
Reference 14: https://en.wikipedia.org/wiki/Little_Blue_Book.
Reference 15: https://en.wikipedia.org/wiki/Muharram.
Reference 16: https://en.wikipedia.org/wiki/Punjab.
Reference 17: https://en.wikipedia.org/wiki/Religion_in_Lahore.
Reference 18: https://en.wikipedia.org/wiki/Rudyard_Kipling. ‘… Kipling in the late 19th and early 20th centuries was among the United Kingdom's most popular writers…’.
Reference 19: https://en.wikipedia.org/wiki/Shimla.
Reference 20: https://en.wikipedia.org/wiki/Sikhs.
Reference 21: https://en.wikipedia.org/wiki/Walled_City_of_Lahore.
Group search key: aisk.